Archive for the ‘Way of Tea’ Category

Ohanami–annual cherry blossom viewing parties.

Thursday, April 9th, 2009

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TV news anchors talk about it, daily. Newspapers report on its progress. Kyoto’s parks and Shinto Shrines are filled with parties of people celebrating it. And, this year, the display of cherry blossoms is especially vibrant. Unusually warm weather in March opened the blossoms earlier than usual. Then, recent unseasonably chilly weather has helped to keep them on the branches longer than usual.

On Tuesday night, I attended my tea group’s annual ohanami cherry blossom viewing party, held at Hirano Shinto Shrine.  The shrine is set up with temporary party pavilions that hold dozens of separate party groups.  Like other groups, we brought our own food.  Since several of our members are restauranteurs, we had a spectacular spread of sashimi, gyoza dumplings, very crisp deep fried chicken, crunchy pickled bamboo shoots, Chinese spring rolls, rice balls cooked with red beans, Hakkaisan sake and beer.

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I had a long chat with a member whose family shop in Kyoto has been selling matcha (powdered green tea) to tea enthusiasts for generations.   He recently completed a full year learning the family business on a tea farm in Uji, Japan’s oldest and most famous tea growing district.  I learned that matcha, like coffee, is best enjoyed soon after grinding.  Whereas most people buy their matcha in 100 gram cans, some tea devotees actually visit their shop once each week to buy 10 grams of the powered elixir.  Most people buy matcha by looking only at the price and never really understanding the differences among the dozens of other kinds of matcha in their inventory.   He promised to explain their product mix to me, the next time I visit them.

Our party ended, of course, with a round of tea sweets and matcha. And instead of paper cups suitable for a picnic at a shrine, we sat that evening under illuminated cherry trees and drank matcha from real tea bowls. The party organizers had arranged to serve the 35 party participants with bowls representing 35 different ceramic styles!

Monday night moments.

Tuesday, February 17th, 2009

Nishimura Tokusen Mizusashi
Cold Water Jar by Nishimura Tokusen-san

I’m writing this on the homeward bound bus, on a piece of kaishi, washi paper used for sweets in Tea.  On my way to tea lesson I ran into Kobayashi-sensei on the street, wearing his black robes and a gold colored brimless hat.  He had lived a cloistered life of Zen training for 15 years before coming to Daitokuji in 1978.  His eyes shine like black coals.  His gaze is intense and he speaks in a warm, gruff way.  “Come see me sometime soon,” he said in his usual disarming, vulnerable honesty.

Tonight’s tea lesson involved an underglaze blue and white porcelain cold water jar on the botton shelf of a black lacquer stand.  When it was my turn to prepare tea, I easily made my full quote of silly mistakes, under the strict, yet always forgiving eyes of my teacher.  It was like being pre-forgiven before I even began.

The wet sweet we shared was shiro-an molded into the shape of a chestnut, with chestnut filling.  Shiro-an is a puree of white beans and sugar, but tastes more like a very light, semi-sweet frosting for adults.  Tonight’s dry sweet was an alchemical concoction of sugar, vegetable gelatin and air.  It melted before I could chew it.

It was raining slightly when I walked through the temple complex on my way home.  I could hear the echo of the fire alert monitor clacking wooden sticks together and his sing-song voice calling out for all to be careful with their cooking and heating fires.

At the bus stop, two minutes before I began to compose this blog on kaishi, I played “Japanese stand-off” with an elderly man, where we each smiled and motioned to the other to board the bus first.

The tea was hot, the night air was icy fresh and delicious.

Friday, February 13th, 2009

Takemoto Ikuo tea bowl

Tea bowl by Takemoto Ikuo

Our Tea teacher is a true, classic Japanese gentleman.  He knows how to create a candle-lit Tea event to celebrate the October full moon; he can prepare a bowl of offertory Tea, placing it on the altar of a Shinto Shrine; he can organize season-specific, three-hour Tea events for dozens of people in a way that is gracious and seemingly effortless.  Most of all, he can talk about Tea and even excite already knowledgeable people. And for those with no knowledge of Tea, he can create a warm and safe place and inspire them with his unique enthusiasm for beauty in-the-moment.

The Way of Tea was laid out by Sen no Rikyu in the late 1500’s.  He introduced the concepts of wabi and sabi into the Japanese mindset.  He turned the aesthetics of Japan from focus on the perfection of Chinese arts into a culture that valued rusticity, patina, asymmetry and understated beauty.  He pared down the previously popular, aristocratic Chinese-style of tea party and combined it with the way Zen monks communally share roughhewn bowls of whisked tea before meditation.  In so doing, he created a secular way to incorporate Zen teachings into everyday life.  Practitioners of Tea study the arts and become connoisseurs of Japan’s innumerable ceramic styles, bamboo flower baskets, ikebana, ink painting and calligraphy, lacquer ware and food presentation.  They then learn how to masterfully blend the right combination of implements with the right combination of guests into stunning tea events.  By learning dozens of meticulously orchestrated variations of the “performance of tea” for guests, they develop focus, mind-fullness and gracefulness that can then be applied to their everyday lives.

When I first began studying Tea, I assumed that I would master the basics in about a year.  Now, three years later, I find myself only beginning to understand what Tea is about.

Hatsugama: The first tea of the year

Tuesday, February 3rd, 2009

Another Ordinary Day in Paradise

Mr. Maeda_1

(c) photo courtesy of Helen Hasenfeld

It is a chilly, sunny, Sunday afternoon. I am to join friends at Hatsugama, the first tea event of the year. I enter the 450 year old Daitokuji Monastery and see men and women wearing formal kimono. But, what is this? I don’t know any of these people. Are they’re thinking, “What is he doing here?” They are all happily chatting. Finally, a familiar face—Takeuchi-san walks into the room. I am so happy to see him. He doesn’t know anyone either, and we glom onto each other.

Later, twenty-five of us sit silently in the large tearoom as the host prepares thick tea in raku bowls. The calligraphy scroll in the tokonoma alcove reads Matsukaze—a classic tea term meaning “wind in the pines,” alluding to the sound of water boiling in the kettle. The person on my left reminds me that we met three years ago. His family runs a sweets shop downtown. The group discusses the raku tea bowls, the plum blossoms in the bamboo vase in the tokonoma, and today’s choice of sweets. We adjourn to another room for a kaiseki meal. A yuzen kimono painter calls, “Beimel-san! Remember me? We met at a moon viewing tea event last year.” He hands me his card and invites me to visit his studio sometime.

At lunch, I sit next to a potter who asks me about America, and I ask him about living in a pottery village. Some people move from guest to guest carrying hot sake in masterfully crafted, ceramic, sake-serving bottles, chatting with each guest separately. I see that I know one of the sake-pourers: he is my tea teacher, a true classic Japanese gentleman. And there is his son. He helped me last year in running an arts workshop for Americans. The woman sake- pourer is an architect who does historical restoration. The man over there is an NHK (National Public Radio) host. We met last year, too. There is much laughter and good natured “roasting.” Someone says that my bald head helps light up the room. Japanese teasing is so life affirming and accepting that I would feel left out if I were NOT teased.
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bowl by Otani Shiro

The multi-course meal is served in wooden, black-lacquered boxes, freshly cut bamboo cups and several styles of stoneware and porcelain. The tiny, numerous courses include meticulously presented seasonal vegetables, the freshest fish and the creamiest vegetable soup made with soy cream. Next comes thin whisked tea. Each of our bowls was made by a different potter.

It is now my turn to tease the biggest teaser, a man with a sake-induced, bright red face. I say, “With a red face like that, you look like the Shinto god of sake!” and we all laugh. There is much discussion as we study our individual bowls—the glaze, the motif, the shape of the foot, the signature, the color of any unglazed clay. Some of the potters are actually in the room. “Can you read this name?” “Yes. Ono-san made it. Hey Ono-san—this is a great bowl!” “That’s Tanaka-san’s bowl. What a playful guy. Hey, Tanaka-san!” Bowls are passed around and exchanged for viewing. Then comes another round of thin tea served in 25 different bowls.
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yuzen painted silk by Moriya Takeshi

After the group photo, the yuzen textile artist shows us his kimono silk, decorated with hundreds of cleverly hand-painted, tiny fish in a purple sea. Everyone loves his work but roasts him anyway. “I’ll trade you these tea papers [$6.00 value] for your silk [$5000 value] and you can keep the change!”

As we put on our shoes to leave, several people whom I didn’t know three hours ago say, “Beimel-san—please come to the nijikai, [after party] at a pub around the corner.” I was a stranger when I walked in, but I leave as a member of the group. Another ordinary day in paradise.

A Four Matcha Afternoon

Wednesday, January 28th, 2009

My hands are arguing with my mind as I type this, because I can’t type fast enough—too many experiences in too short a time. At 3:00pm, I arrived at Daitoku-ji Monastery for a monthly tea event.  I chatted with the kimono-clad volunteer registration person, a young professional scroll mounter.  He invited me to see his workshop. We event participants then entered the tearoom.  Like other tea events regularly held at temples or shrines, a tea host brings treasured implements from his/her own collection  to share with a group of art-loving tea devotees. This month, the host was Chiba-san, a tea teacher employed by Master Horinouchi, a member of one Japan’s oldest and most illustrious tea family dynasties.  As a young Zen monk in black robes ritually prepared the matcha for us, Chiba-san spoke of the implements that he had chosen for us today:  the calligraphy scrolls, the black and red raku bowls, the single camellia-bud flower arrangement, the Ko Takatori glaze cold water jar, the iron kettle, the gold makie-trimmed lacquer hearth edge,  the white dumplings filled with sweet azuki an,  the crisp sesame wafers.

After 40 minutes of warm conversation and two bowls of matcha, we adjourned.  I was about to leave when I noticed my friend, Moriya-san,  a yuzen artist (hand painted original designs on silk), showing kimono and rolls of silk to some guests. “That’s right! I remember now. Today is your exhibition here at the monastery,” I said to him as I stepped onto the tatami floor.  Three years ago, after a 40-year career, Moriya-san moved his yuzen workshop from Kamakura to just west of the Imperial Palace grounds in Kyoto.


I had two more bowls of matcha at the exhibition.  I was just about to leave, when the Abbot saw me and invited me to meet the publisher of The Chugai Nippo, a Buddhist newspaper, and have a cup of hojicha tea.  Otaka-san spoke fondly of his friend, Donald Keene, the West’s foremost interpreter of Japanese culture and a leading translator of modern Japanese literature.  I was, again, just about to leave when I was introduced to the Zen monk who had earlier performed matcha for us.  His temple is located in the western part of Kyoto and is affiliated with Tenryuji, one of my favorite places.  I was, yet again, just about to leave when I ran into an acquaintance of mine—a taxi driver whom I often coincidentally see around town.  I arrived at the bus stop 3 minutes before my departure time.  Round trip today took 2 hours and 15 minutes.  Just another ordinary day in Paradise.