Koho Tatsumura: Nishiki Weaving for the 21st Century

February 23rd, 2012

“Behind Paper Doors–a series about remarkable people in Kyoto.”

In Collaboration with Photographer, Helen Hasenfeld

© Photos by Helen Hasenfeld

Japanese weaving is so intricate and thus so stunningly beautiful that experts worldwide have come to both describe it and distinguish it from ordinary brocade simply by using its Japanese name, Nishiki (pronounced as in knee-she-key.) Compared with the simple, plain weaving of European tapestries, Nishiki is three-dimensional, layered weaving. One of Japan’s most important contemporary interpreters of Nishiki is textile designer, Koho Tatsumura. As a designer of a high order, his dazzling designs have been winning him considerable international recognition. In addition to applying this high level of traditional technology to his own original design work, he is actively involved in carrying forward the work of his late grandfather, Koha Tatsumura, founder of the Tatsumura Company, renowned kimono weavers since the late 1800s.

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To this end, Koho established the “Japan Traditional Weaving Preservation Research Society,” for the purpose of researching exceptional pieces of ancient woven cloth and reconstructing the weaving techniques required to produce them. This has enabled Tatsumura to revive weaving patterns that came to Japan originally over the Silk Road over 1300 years ago and introduce them back into today’s culture by producing textiles for kimono, items for the rarified tea world, as well as accessories for the home and office.

In its desire to revive ancient methods, Tatsumura explained how The Society began by looking at textile fragments and collaborating with Kyoto Dyeworks Research Center. Then in its desire to replicate ancient methods of weaving, they created looms based on the 1200-year old technology that originated in the Tang Dynasty (7th-9th century China.) “Though Tang-era looms extant in China today provided us with a reference point, we still needed to recreate the looms that subsequently evolved in Japan. For this we turned to special loom carpenters. Today, there is only one wooden loom carpentry workshop remaining in Japan and only one man left who knows how to make renowned Miyazaki shuttles from red oak.

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Design layout created prior to weaving.

“As part of the time-honored culture of wood working, each loom requires a number of different types of wood, depending on the required function. In addition to authentic looms, all things connected to the weaving process have to be recreated in their original forms, even tools and thread. The first piece we completed actually cost us $120,000. It is now in the Soshoin, the antiquities museum connected to Todai-ji Temple in Nara. Funding in the form of grants was received from companies such as Toyota (Toyota actually began as a loom manufacturer.) Only about 5% of our weaving process is mechanized, using a Jacquard system and run by an old IBM tabulating machine. Our system is a combination of digital and analog.”

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This work involves training the next generation of artisans to do everything from processing thread by hand from silk cocoons to weaving to devising weaving equipment, not only creating jobs and keeping ancient technology alive, but also producing technical documentation that can be passed on to generations to come.

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Though it typically takes ten years to learn Nishiki weaving, Tatsumura’s teaching methods allow students to gain proficiency in a fraction of that time. The traditional method of teaching most Japanese artisan skills provides little direction to students, who are expected to “learn with their bodies” by trial and error. Though an effective style of teaching, it does not attract many young people. Tatsumura has broken with tradition, providing consistent and logically progressing lessons to students, enabling them to learn in two years or less (a time frame more appealing to those with a 21st century mentality). Koho’s son Amane, learned nishiki weaving in one year, as did two other people who were trained using Koho’s methods. Amane, actually, is very coordinated because he was a drummer with highly developed coordination in his hands and legs. Good weaving requires good rhythm, because good rhythm translates into good texture.

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Though dyeing of thread is a fairly easy process, replicating the same color is not. Tatsumura depends on the highly honed skills of Japanese dyers for his works, mostly in silk. The structure of silk lends to the quality of the work. It is like a prism with two pyramidal columns within each silk strand, creating a sparkle when light is refracted as it passes through. Additionally, since Nishiki weaving is three-dimensional, the light is further refracted. This phenomenon is referred to as ‘hikari no ito’ or threads of light.

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Both the traditional and contemporary works of Koho’s studio include commissions from the Imperial family of Japan, prestigious religious organizations, as well as the Japanese government. Such commissions bestow official support for these culturally important, highly specialized yet endangered arts. The governmental works include the official banner for the G-7 conference, and fabrics for the interior of the “national guest house.”

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Both the Tatsumuras’ revival work and much of their original weaving designs are funded by grants, and are marketed under the Koho label.

Keiko Kawashima: The Gallery Gallery Gal

September 21st, 2011

“Behind Paper Doors–a series about remarkable people in Kyoto.”

In Collaboration with Photographer, Helen Hasenfeld

© Photos by Helen Hasenfeld

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Kyoto has been a textile center for more than a millennium and is still home to a large community of weavers, dyers, textile designers, apparel house staff and art-to-wear artists. Historically, it was the kimono, the original “art-to-wear” that engendered Kyoto artists’ emphasis on the textile arts. Artisans, working with silk crepe; silk pongee; sha and ro gauze; ramie; cotton; linen; hemp; banana fiber; and shifu cloth (silk or cotton woven with handmade mulberry paper) created individually designed kimono in extremely small numbers, virtually one-of-a-kind clothing. To satisfy the public’s desire for something unique, artists constantly introduced new designs. These designs proliferated to such an extent that the historical lexicon of kimono textile forms is truly enormous. In addition to new designs, Japanese artisans employed different motifs, dying methods, and weaving styles. These include hand embroidery, 3-demensional weavings that look like embroidery, two dimensional ikat weaving, immersion dying, resist dying, stencil dying, shibori tie-dying, and hand dying using small brushes. Modern artisans utilize many of these same fabrics and techniques today in the creation of contemporary art-to-wear.

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September 2011 Sake of the Month: Nanbu Bijin “Southern Beauty”

September 4th, 2011

Nanbu Bijin

Steve here: Cooler weather is upon us. What do you suggest for September, John?

John Gauntner Nanbu Bijin is a junmai ginjo sake that hails from Iwate prefecture, up north in Tohoku, a region where sake is usually light and crisp and much more fine grained than its big-boned counterparts from western Japan.

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Nuno, Designing Textiles for the 21st Century

August 27th, 2011

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In 1984, Reiko Sudo co-founded Nuno Corporation with Junichi Arai, specializing in the design, production and sale of functional, innovative fabrics. She is Nuno’s director and principal designer. Nuno’s works are in numerous permanent museum collections throughout the world, including a couple of dozen at New York’s MOMA.

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Katsumi Kako—A Rising Star in the Ceramics World

August 16th, 2011

By Robert Yellin

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In the Japanese ceramic art world it is said that ceramic artists reach their artistic height in their 50s, and for the most part such an adage holds true. There are quite a few mid-40s’ artists here in Japan who are on the threshold of joining that venerated club and fulfilling their destinies. Surely one that all lovers of Japanese ceramic art should watch is Kako Katsumi (b.1965).

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Makiko Shigeta, Contemporary Kimono Artist

August 8th, 2011

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Kimono with Sushi motif.

Both a university-trained artist and a traditional wax resist silk dyer, Makiko Shigeta is helping to redefine kimono aesthetics for the 21st century.

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August 2011 Sake of the Month: Ginga Shizuku “Divine Droplets” Junmai Daiginjo

August 2nd, 2011

Divine Droplets

Steve here: OK, John, what is a great sake suggestion for August, the hottest month of the year?

John Gauntner: Ginga Shizuku is from Hokkaido, from the very center of Japan’s northernmost island. The city, Asahikawa, holds the record for the coldest recorded temperatures in Japan, which makes it a great place to brew sake!

Read more about our Sake of the Month for August

Amy Katoh: Celebrating “Found Japan”

July 26th, 2011

When I first arrived here in Japan in 1971, many traditional skills and crafts had already been lost. It seemed that most Japanese simply did not appreciate the genius of their own culture. Over time, however, I have been watching a gradual turnaround in awareness. One person who not only has been watching Japan longer than me, but has actually been participating in the turnaround is Amy Katoh, a cultural explorer in Tokyo since her arrival in the 1960s. Amy’s shop and her four books (the fifth will be out next year) have not only excited Westerners to the understated Japanese aesthetic but have also been a part of the domestic revival.

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If Alex Kerr’s book, Lost Japan, is about the disappearance of crafts and arts in Japan, then the works of Amy and people like her could be described as celebrating “Found Japan.” Today, handmade goods are returning to use in greater numbers. Old houses are escaping the wrecking ball and are finding new life as trendy restaurants, cafes, galleries and boutiques. In new construction, architects are once again emphasizing wood and bamboo in structural, interior and exterior design, installing folk-style mud walls in buildings and decorating rooms with handmade mulberry paper. As awareness of “Found Japan” continues to grow in this ever-evolving culture, so grows hope for both traditional and contemporary crafted items of warmth and substance.

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Stencil Master, Hiromitsu Takahashi

July 21st, 2011

By Hillary Tolman

Steve here: I have asked Hillary Tolman to tell us about print-maker Hiromitsu Takahashi. Hilary’s renowned gallery, The Tolman Collection, has been run by her family in Tokyo for 35 years.

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Hillary Tolman: Our family has always referred to Hiromitsu as “The Last of the Kappazuri Masters.” Kappa-zuri is the traditional Japanese art of stencil, for use in both textile design and print-making. Unless Hiromitsu finds a student who wishes to make this technique his or her own, it will probably die out as a mode of print-making as no one today has the required training to keep this intricate art alive.

More about Hiromatsu

Joy to the world from Japan, by Amy Katoh

July 16th, 2011

Steve here: I have invited Amy Katoh, author and proprietor of Tokyo’s beloved Blue and White shop, to share with us today.

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The spiraling steps of the atrium help the audience view the hats from all angles.

Four thousand white flying saucers are taking off in the soaring space of the great atrium of the iconic Spiral Building, designed by Fumihiko Maki, on Tokyo’s ritzy Aoyama Dori. They move with the air currents and some are capped with ethereal forms. On second glance, they aren’t space ships at all, they are hats. The white forms are all hats as well: simple shaped, one form, beauty-in-repetition, white, wide rimmed bowlers. They are the most imaginative and joyful hats that have ever topped any head. Made of the white paper material called smash, used for health masks that are the mark of spring in Tokyo, protecting against allergies and colds, the hats have the beauty that comes from the endlessly repeated form. They are the remarkable culmination of 50 plus years of the hat making life of Akio Hirata, trained and certified as a Maitre of millinery in France and for years making hats for clients who had the flair to wear them.

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